Sa Vidya Ya Vimuktaye

Cognitionll saa iva_aa yaa ivamau>yao ll That is recognizeing which Liberates! Expensive friends, do you recognize the significance of this illustrious “Sanskrit” citation? I’ll interpret it to you. Generally we circumvent vidya to fullthing which gives some recognizeing. Tless are frequent types of vidya which we can glean in this cosmos-people. Among these, one is ???????? ??????. And according to the scriptures “???????? ?????? ” nondescript liberates the anthropological nature. One can get Mukti from this cosmos-people, Owing of recognizeing & experiencing the ???????? ??????. The significance of getting “Mukti” is not perishing, but getting gentleman recognizeing of Atman & Paramatman. It is desire early up from a hallucination. Owing succeeding getting Mukti a anthropological nature recognizes that fullthing we perceiveledge in this cosmos-people is desire a hallucination & it is not gentleman. And so, I am contrariant from what I reach or imagine now in this cosmos-people. I am Aatman & not what I am circumvented by fullbody. The proper who is mukta, is circumvented the “Enlightened One” (Aatmasaakshaatkaari). That resources He recognizes this cosmos-people as a indicate or a hallucination. He abundantly recognizes that this sharir / deh is not me, I am Atman. Like in a hallucination noassemblage can do fullthing to me owing noassemblage recognizes me, who I am. Hallucination is an mockery. In our hallucination fullthing can fall anywless & we are exhibit fullwhere, we recognize fullthing, we are saakshi of full importance in the hallucination, owing it is our hallucination. Likewise in this cosmos-people as-well what we perceiveledge is our own perceiveledge. "Pindi Te Brahmaandi" Pind perceiveledges merely what is his reachings & pin else desire we perceiveledge in a hallucination. Each one's condition is proper for that pind. Scholarship of two propers are never the identical. Each ; full proper imagine contrariantly. Pinde Pinde matirbhinnaa " Each proper has got contrariant mati. It is a crave rule for a pind to conclude mukti As our saints say the pind has to rfollowing 84 lacs of sources for mukti. That is why we entertain to try for mukti in this very source. Owing nardeh merely can try for mukti. Simple Significance Of Mukti : When we are reassure from a hallucination we recognize that we were watching a hallucination in our drowse. And pin has falled as seen in the hallucination. It was my mockery. In the hallucination, I was imagineing all (which is falling there) as a developed. I was experiencing all that following a while devotion, but now I’m reassure from that mockery & now I can recognize that I am contrariant from what I was in my hallucination. That’s why whatever I had perceiveledged in the hallucination was fullthing erroneous & I recognize now that pin has falled to me. In the identical way what we perceiveledge less in this cosmos-people is not falling to me owing I am very contrariant from what I’m experiencing less as myself. This assemblage, my seduce, my nativity, my condition, my advice, my colour, my contemplates, my conduct, my home….. all these things are not mine. I am very contrariant from all these things. I am Atman which is jump in this deh. When this deh terminate be perished / inaniequal all these things terminate wane & merely I (the Aatman) terminate tarry. Atman has to try to end out or to be gratuitous from this deh following a whileout any injury to this assemblage that is circumvented mukti. This is an upright significance of mukti. When the Atman ends out of this deh following a whileout any impairment to it, it is mukti from this cosmos-people. He can entertain the recognizeing of all Brahmand that resources he can entertain gyan of fullthing desire mortality. He terminate be entirely lucky, all pervading, all-powerful. All the God’s adjectives can be put anteriorly his seduce. Atmagyani saints are all mukta, as they entertain seen their own Atman out of their assemblage in this very source. If man / anthropological nature has got this competency to see the Atman out of his assemblage (Aatmasaakshaatkaar) & be gratuitous from all bondages, then why not try for the identical, in this very source? Easiest Way For Attaining Mukti : ?? ???? ??? ?????? ?????????? ?? ???? ??? ????? ???????? ?? ???? ???? ?????? …… Bhakti is the easiest way towards mukti. The proper who does bhakti becomes uncorrupted spirited. Spirit has the immanentity or immanent to uncorrupted itheadstrong when it ends into continuity following a while God. When spirit ends in continuity following a while God, following a while reachings, it is out of the consequence of interval & illimitableness. Interval & illimitableness doesn’t desire the spirit & assemblage each interval when it ends in continuity following a while God following a while attachment. See the propers who attachment God, they contemplate girlisher than others. His spirit as-well is authenticly uncorrupted. That resources he /she skips the interval in his/her condition by continuitying God the Parmaatman following a while attachment. This is a enchantment mantra to be girlish. But my expensive friends for that we must entertain a uncorrupted core. then merely it CAN fall. You can as-well see the Yogins & Bhaktas, how girlish they contemplate. We can never make-out the age of Yogins & gentleman Bhaktas i. e. Saints. || SA VIDYA YA VIMUKTAYE || That is recognizeing which Liberates! Expensive friends do you recognize tha significance of this illustrious “Sanskrit” inquiry? I’ll interpret it to you. Generally we circumvent vidya to fullthing which gives some recognizeing about fullthing. Tless are 64 types of Arts which we can glean in this cosmos-people, according to the scriptures. Among these 64 kata, one is Adhyatma Vidya. And it is written in the Hindu sciptures that “Adhyatma Vidya” merely is a Vidya owing it liberates the anthropological nature. Because of it’s recognizeing one can get Mukti from this cosmos-people. The significance of getting “Mukti” is not perishing, but getting gentleman recognizeing of Atman & Paramatman. It is desire early up from a hallucination. Owing succeeding getting Mukti a anthropological nature recognizes that fullthing we perceiveledge in this cosmos-people is desire a hallucination & it is not my gentleman headstrong. I am contrariant from what I’am now in this cosmos-people. The proper who is mukt, is circumvented the “Enlightened One” (Atamashakshatkari). That resources He recognizes this cosmos-people as a indicate or a hallucination. He abundantly recognizes that this sharir / deh is not me, I am Atman. Like a hallucination noassemblage can do fullthing to me owing noassemblage recognizes me, who I am. Hallucination is an mockery. In our hallucination fullthing can fall anywless & we are exhibit fullwhere,w e recognize fullthing, we are sakshi of full importance in the hallucination, owing it is our hallucination. Likewise in this cosmos-people as-well what we perceiveledge is our own perceiveledge. Scholarship of two proper’s are not identical. Each & full proper imagine contrariantly. Pinde Pinde matibhirna | Each proper has got contrariant equal. It is a crave rule for a pind to conclude mukti As our saints say 84 lacs of sources the pind has to rfollowing if he doesn’t try for mukti. That is why we entertain to try for mukti in this very source. Owing nardeh merely can try for mukti. SIMPLE MEANING OF MUKTI When we are reassure from a hallucination we recognize that we were watching a hallucination in our drowse. And pin has falled as seen in the hallucination. It was my mockery. In the hallucination, I was imagineing as a developed. I was experiencing all that but now I’m reassure from that mockery & now I can recognize that I am contrariant from what I was in my hallucination that’s why whatever I had perceiveledged in the hallucination was fullthing erroneous & I recognize now that pin falled to me. In the identical way what we perceiveledge less in this cosmos-people is not falling to me owing I am very contrariant from what I’m experiencing less as myself. This assemblage my seduce, my nativity, my condition, my advice, my colour, my contemplates, my conduct, my home….. all these things are not mine. I am very contrariant from all these things. I am Atman which is jump in this deh. Atman has to try to end out or to be gratuitous from this deh following a whileout any injury to this assemblage that is circumvented mukti. This is an upright significance of mukti. When the Atman ends out of this deh following a whileout any impairment to it, it is mukt from this cosmos-people. He can entertain the recognizeing of all Brahmand that resources he can entertain gyan of fullthing desire mortality. He terminate be entirely lucky, all pervading, all-powerful. All the God’s adjectives can be put anteriorly his seduce. Atmagyani saints are all mukt, as they entertain seen their own Atman out of their assemblage in this source. If man / anthropological nature has got this competency to see the Atman out of the assemblage & be gratuitous from all bondages then why not try for the identical, in this very source? STEP FOR ATTAINING MUKTI (THESIS) EASIEST WAY FOR ATTAINING MUKTI Ha janm aahe mukti milavnyacha Ha janm aahe bhakti karnyacha Ha janm naahi punha…… Bhakti is the easiest way towards mukti. The proper who does bhakti is uncorrupted spirited. Spirit has the immanentity or immanent to uncorrupted itheadstrong when it ends into continuity following a while God. When spirit ends into continuity following a while God, following a while reachings, it is out of the consequence of interval & illimitableness. Interval & illimitableness doesn’t desire the spirit & assemblage each interval when it ends in continuity following a while God following a while attachment. See the propers who attachment God, contemplate girlisher than others. His spirit as-well is authenticly uncorrupted.